The Essence of the Flesh Inhabited by God

    The first incarnate God lived upon the earth for thirty-three and a half years, yet He performed His ministry for only three and a half of those years. Both during the time He worked, and before He began His work, He was possessed of normal humanity. He inhabited His normal humanity for thirty-three and a half years. Throughout the last three and a half years He revealed Himself to be the incarnate God. Before He began performing His ministry, He appeared with ordinary, normal humanity, showing no sign of His divinity, and it was only after He began formally performing His ministry that His divinity was made manifest. His life and work during those first twenty-nine years all demonstrated that He was a genuine human being, a son of man, a flesh; for His ministry only began in earnest after the age of twenty-nine. The meaning of incarnation is that God appears in the flesh, and He comes to work among man of His creation in the image of a flesh. So, for God to be incarnated, He must first be flesh, flesh with normal humanity; this, at the very least, must be true. In fact, the implication of God’s incarnation is that God lives and works in the flesh, God in His very essence becomes flesh, becomes a man. His incarnate life and work can be divided into two stages. First is the life He lives before performing His ministry. He lives in an ordinary human family, in utterly normal humanity, obeying the normal morals and laws of human life, with normal human needs (food, clothing, shelter, sleep), normal human weaknesses, and normal human emotions. In other words, during this first stage He lives in non-divine, completely normal humanity, engaging in all the normal human activities. The second stage is the life He lives after beginning to perform His ministry. He still dwells in the ordinary humanity with a normal human shell, showing no outward sign of the supernatural. Yet He lives purely for the sake of His ministry, and during this time His normal humanity exists entirely in service of the normal work of His divinity; for by then His normal humanity has matured to the point of being able to perform His ministry. So the second stage of His life is to perform His ministry in His normal humanity, is a life both of normal humanity and of complete divinity. The reason that, during the first stage of His life, He lives in completely ordinary humanity is that His humanity is not yet equal to the entirety of the divine work, is not yet mature; only after His humanity grows mature, becomes capable of shouldering His ministry, can He set about performing His ministry. Since He, as flesh, needs to grow and mature, the first stage of His life is that of normal humanity, while in the second stage, because His humanity is capable of undertaking His work and performing His ministry, the life the incarnate God lives during His ministry is one of both humanity and complete divinity. If from the moment of His birth the incarnate God began His ministry in earnest, performing supernatural signs and wonders, then He would have no corporeal essence. Therefore, His humanity exists for the sake of His corporeal essence; there can be no flesh without humanity, and a person without humanity is not a human being. In this way, the humanity of God’s flesh is an intrinsic property of God’s incarnate flesh. To say that “when God becomes flesh He is entirely divine, is not at all human,” is a blasphemy, because this is an impossible stance to take, one that violates the principle of incarnation. Even after He begins to perform His ministry, His divinity still inhabits the human outer shell when He does His work; it is just that at the time, His humanity serves the sole purpose of allowing His divinity to perform the work in the normal flesh. So the agent of the work is the divinity inhabiting His humanity. It is His divinity, not His humanity, at work, yet it is a divinity hidden within His humanity; His work is in essence done by His complete divinity, not by His humanity. But the performer of the work is His flesh. One could say that He is a man and also is God, for God becomes a God living in the flesh, with a human shell and a human essence but also the essence of God. Because He is a man with the essence of God, He is above any of created humans, above any man who can perform God’s work. And so, among all those with a human shell like His, among all those who possess humanity, only He is the incarnate God Himself—all others are created humans. Though they all have humanity, created humans are nothing but human, while God incarnate is different: In His flesh He not only has humanity but more importantly has divinity. His humanity can be seen in the outer appearance of His flesh and in His everyday life, but His divinity is difficult to perceive. Because His divinity is expressed only when He has humanity, and is not as supernatural as people imagine it to be, it is extremely difficult for people to see. Even today it is most difficult for people to fathom the true essence of the incarnate God. In fact, even after I have spoken about it at such length, I expect it is still a mystery to most of you. This issue is very simple: Since God becomes flesh, His essence is a combination of humanity and divinity. This combination is called God Himself, God Himself on earth.

The Substance of Christ Is Obedience to the Will of the Heavenly Father

    The incarnate God is called Christ, and Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will. Therefore, the incarnate God would absolutely never do any work that interrupts His own management. This is what all man should understand. The essence of the work of the Holy Spirit is to save man and is for the sake of God’s own management. Similarly, the work of Christ is to save man and is for the sake of God’s will. Given that God becomes flesh, He realizes His substance within His flesh, such that His flesh is sufficient to undertake His work. Therefore, all the work of God’s Spirit is replaced by the work of Christ during the time of incarnation, and at the core of all work throughout the time of incarnation is the work of Christ. It cannot be commingled with work from any other age. And since God becomes flesh, He works in the identity of His flesh; since He comes in the flesh, He then finishes in the flesh the work that He ought to do. Be it the Spirit of God or be it Christ, both are God Himself, and He does the work that He ought to do and performs the ministry that He ought to perform.

2019 Christian Movie Trailer “The Sun Never Sets on Integrity” | Based on a True Story

    Wang Xinyu and her husband run a clothing shop, and though at first they try to operate their store with integrity and conscience, they don’t earn much money, and their lives are very difficult. But when they see their peers who rely on lying and deception to do business buying cars and houses and living lavish lives, they decide they don’t want to be left behind. Guided by their peers, they follow the social trend and begin to do business through lying and trickery. A few years later, although they make some money, their consciences are often uneasy and their hearts feel empty. Then, they accept Almighty God’s gospel of the last days, read God’s words, through which they discover that God likes honest people and despises deceitful people and learn that honest people receive God’s blessings. However, they also see the evil and darkness in the world and worry they won’t be able to make money by doing business with integrity, and will even risk losing money, so they continue to use lies and tricks to deceive customers, yet know God detests them for it…. After several struggles and failures, they finally choose to be honest people according to the words of God, and are surprised to receive God’s blessings. Not only does their business flourish, they also enjoy the peace and security of being honest people.

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3 Tips Tell You How to Follow God

By Li Xing

    All devout Christians yearn for the return of the Lord and entering the wonderful kingdom of heaven prepared by Him. Yet very few of them have reflected on whether God approves of their belief in Him, nor have they rethought what kind of belief is following God and what kind of belief is following men. Today, let’s fellowship some key truths determining the success or failure of our belief in God and discuss what genuinely following God is.

Christian Music Video “Only Honest People Have a Human Likeness” | Thank God’s Love and Salvation

I once pursued fortune and fame.
My principles were cast away;
I lied for a living.
My conscience was gone,
with no thought for morals.
Integrity, dignity,
all of these things meant nothing to me.
I lived to quench my ever-growing
worldly passions: greed and desire,
wallowing there in a mire of sin
with a heavy and uneasy heart.
I couldn’t escape this endless darkness.
Earthly riches, short-lived pleasures
could not hide the void inside.
Tell me why it’s so hard
to have integrity in life?
What kind of world is this
where man is so cunning?
Tell me who can save me?

When You Behold the Spiritual Body of Jesus Will Be When God Has Made Anew Heaven and Earth

    Do you wish to see Jesus? Do you wish to live with Jesus? Do you wish to hear the words spoken by Jesus? If so, then how will you welcome the return of Jesus? Are you fully prepared? In what manner will you welcome Jesus’ return? I think that every brother and sister who follows Jesus would like to give Jesus a good welcome. But have you considered this: Will you truly know Jesus when He returns? Will you truly comprehend everything that He says? Will you truly accept, unconditionally, all of the work that He does? All those who have read the Bible know of Jesus’ return, and all those who have read the Bible intently await His coming. You are all fixated upon the arrival of that moment, and your sincerity is laudable, your faith is truly enviable, but do you realize you’ve committed a grave error? In what manner will Jesus return? You believe that Jesus will return upon a white cloud, but I ask you: To what does this white cloud refer? With so many followers of Jesus awaiting His return, among which people shall He descend? If you are the first among whom Jesus descends, will others not see this as grossly unfair? I know that you are of great sincerity and loyalty toward Jesus, but have you ever met Jesus? Do you know His disposition? Have you ever lived with Him? How much do you really understand about Him? Some will say that these words put them in an awkward predicament. They will say, “I’ve read the Bible from cover to cover so many times. How could I not understand Jesus? Never mind Jesus’ disposition—I even know the color of the clothes He liked to wear. Do You not belittle me when You say I don’t understand Him?” I suggest that you do not dispute these issues; it is better to calm down and fellowship about the following questions: Firstly, do you know what is reality, and what is theory? Secondly, do you know what is conception, and what is truth? Thirdly, do you know what is imagined, and what is real?